The Teyuna Foundation exists to share the teachings and practices of the four families of the Teyuna with individuals, organizations and networks focused on Earth Stewardship, ecological protection and planetary consciousness. Vital also is the Teyuna Foundation’s support of the Teyuna’s efforts to reclaim their sacred lands and maintain and protect their unique cultural ability to communicate directly with Mother Nature. We not only endorse the Teyuna’s service, called pagamento, offered for thousands of years to mitigate natural disaster and help Earth sustain or return to a state of balanced health and harmony, but also seek to emulate their appreciation of Mother Nature and their holistic spiritual insight.

Teyuna mamos and zagas, spiritual leaders of the Arhuaco, Kankuamo, Kogi and Wiwa people of the Sierra Nevada de Santa Marta region of Colombia have become increasingly concerned about the health of the planet. They’ve lived in the Sierra for eons and rarely ventured from the home they consider The Heart of the World, but feel it’s critical for them to do so now.

In September of 2017, we supported 1 Arhuaco and 1 Kogi representative of the Teyuna people to perform pagamento, literally payment to Earth Mother for supporting and sustaining all of creation, at Mount Shasta, in California. That effort blossomed into the formation of the Teyuna Foundation when Ginny Griego and I were asked to support a vision mamos and zagas, their spiritual leaders had regarding an urgent need to perform pagamento, in North America. 

The Teyuna didn’t wish to see the Grand Canyon or visit Times Square, they wished to answer a plea from Earth Mother, our collective home. The Teyuna’s request sparked an initiative to sponsor a 3-month tour for 16 mamos and zagas to travel from Colombia to North America to perform sacred service.

For thousands of years in what is now the United States, an estimated 18 million people in over 600 tribes upheld the same sacred vow the Teyuna do, Earth Mother’s original law: All must protect and nurture the planet, our collective home. As of June, 2018, 62 tribes remain. Instead of millions, 250,000 people occupy territory in 16 of the 50 states. The majority of them were relocated and forced to live in undesirable territories they were neither born in or sworn to protect. The Mother is starved, abused, agitated, and dying. Sacred sites have been replaced by abandoned gold mines, Walmarts and state parks The land is in a state of unrest.

People who understood the importance of the selfless service the Teyuna provide helped make it possible for the Teyuna to offer pagamento and share spiritual teachings and practices focused on ecological protection and healing, Earth’s well being, the role and function of all elements in the ecosystem, and an uncanny knowledge of astronomy during a three-month tour over the summer. The Teyuna also traveled to spark awareness and inspire people to help them liberate (buy back) sacred land in the Heart of the World that has been taken from them as a result of colonization in what is now called Colombia.

As Teyuna mamos and zagas perform pagamento they activated segwa, divine seeds that are present and lying dormant in all beings, elements, and places on the planet. The land responds to the Teyuna as if breathing a sigh of relief. Birds sing and rain falls in the high dessert. When nature is in harmony, we as humans are able to feel that accord, and responded by relaxing and experiencing joy.

The Teyuna have been offering pagamento to The Mother since time immemorial and believe it is their only reason for being. In large majority, the Teyuna escaped or survived colonization by re-locating to high elevations and using their spiritual practice to shroud their existence. They fearlessly faced death rather then abandon their cultural values. As a result, they continually deepen and strengthen the inner balance which is a hallmark of their civilization. The Teyuna exist now as they always have, to care-take the planet. They travel to do what has always been their mission: live in a space of harmony and through this space restore harmony. The Teyuna mamos and zagas exist in deep communion with every living thing. Life on the planet depends on what they know about how to feed, care for, calm and enliven Her.

The harmony with nature that we are gifted to experience in the company of the mamos and zagas connects us to teachings that cleanse us spiritually, mentally, emotionally and physically. We naturally and effortlessly walk away with a profound respect for and connection to, the water, rocks, trees and each other.

When we are with the Teyuna, through the silence of meditation, in stillness, we are given the opportunity connect to something greater than ourselves naturally and effortlessly, we connect to the eternal. Through these teachings we are cleansed physically, emotionally, mentally and spiritually. We grow  respect for water, rocks and trees and are more able to see that we ourselves are nature.